O how sweet the glorious message simple faith may claim
Yesterday, today, forever Jesus is the same.
Still He loves to save the sinful, heal the sick and lame
Cheer the mourner, still the tempest, glory to His Name.
Refrain
Yesterday, today, forever, Jesus is the same.
All may change, but Jesus never! Glory to His Name!
Glory to His Name! Glory to His Name!
All may change, but Jesus never! Glory to His Name!
He, who was the Friend of sinners, seeks the lost one now
Sinner come, and at His footstool penitently bow
He Who said Ill not condemn thee, go and sin no more,
Speaks to thee that word of pardon as in days of yore.
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Oft on earth He healed the sufferer by His mighty hand
Still our sicknesses and sorrows go at His command
He who gave His healing virtue to a womans touch
To the faith that claims His fullness still will give as much.
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As of old He walked to Emmaus, with them to abide
So through all lifes way He walketh ever near our side
Soon again we shall behold Him, Hasten Lord the day
But twill still be this same Jesus as He went away.
Refrain
Albert Simpson was the third son and fourth child of James Simpson,
Jr., and Janet Clark. His familys strict Calvinistic Scottish
Presbyterian and Puritan background formed Alberts view of his
spiritual standing. It sent him searching until he apparently had to
seek his doctors advice as a youth. Albert was also undoubtedly
exposed to solid Christian classics, as were many in the spiritual
traditions of the time. It is known that he read Marshalls
Gospel Mystery of Salvation (1692), which
brought the 15-year-old youth to a balanced understanding of salvation
and Christian holiness.
One influence on Simpsons missionary fervor may have been Rev.
John Geddie. In 1847, Geddie went to the New Hebrides in the South
Pacific as a missionary; reportedly a whole island turned to Christ
under his ministry. The Geddie memorial in Prince Edward Island says,
When he arrived in 1848, there were no Christians; when he left in
1872, there were no heathen.
After finishing high school, Albert taught for a while to earn
money to enter Knox College at the University of Toronto. At age 21,
he graduated and received calls to two churches. One was a small rural
congregation, the other the large Knox Presbyterian Church in
Hamilton, Ontario. He wrestled between these calls, finally choosing
Knox Presbyterian so God could use him as widely as possible. After
eight years of highly successful ministry and the addition of 750 new
church members, it was said He was second to none in eloquence and
ability and success in his ministry (A. E. Thompson,
A. B. Simpson, His Life and Work, Christian
Publications).
In December 1873, Simpson was called to the pulpit of the largest
Presbyterian church in Louisville, Kentucky, the Chestnut Street
Presbyterian Church. There he joined city wide evangelistic endeavors
which opened his eyes to a more active evangelistic ministry of his
own. A letter written by Simpsons father in 1877 to a nephew speaks
of his two sons, Howard and Albert:
In response to your request I will give you a brief account of
our family. My two oldest sons as you are aware are Ministers of the
Gospel. Howard is in the City of Madison, Indiana and Albert is in
Louisville, Kentucky. Both are well provided for with regard to the
things of this worldI trust they are both laboring faithfully and
successfully. Albert indeed is killing himself with hard labor have
established mission stations through the whole City which has a
population of 150,000 and 30,000 of who go to no place of worship.
His own Congregation has doubled since he went to it three years
ago.
After five years and reaching a plateau of ministry in Louisville,
Albert was called to New York City to pastor the Thirteenth Street
Presbyterian Church. There he was drawn to the masses of immigrant
population; indeed, he found a mission field at his door. After
leading 100 or so Italian immigrants to Christ, his congregation
suggested that they might find another church to attend. Simpson
decided then that God was calling him to a different work and he
left to begin his ministry to the masses in New York.
Gods call on Simpsons life resulted in a twofold vision. First,
the message of the fullness of Christ and its centrality of Christ in
doctrine was his Biblical message. This became what he called the
Fourfold Gospel: Jesus Christ our Savior, Sanctified, Healer, and
Coming King. Simpson attributed the term, Fourfold Gospel, to a
suggestion of the Holy Spirit at the opening of the 1890 convention at
the New York Gospel Tabernacle. This formulation has been used by the
Assemblies of God as well as the Four Square churches. Second, a
vision of a lost and perishing world compelled Simpson to send his
first missionary evangelistic teams to the Congo. Simpsons belief and
strategy were that Spirit filled people living a Christ like life
become active servants. The outcome of these twin visions was the
development his Christ centered message and the extension of his local
churchs ministry into what has become today the
Christian and Missionary Alliance (CAMA).