What a Friend we have in Jesus, all our sins and griefs to bear! 
              What a privilege to carry everything to God in prayer! 
              O what peace we often forfeit, O what needless pain we bear, 
              All because we do not carry everything to God in prayer. Have we 
              trials and temptations? Is there trouble anywhere? 
              We should never be discouraged; take it to the Lord in prayer. 
              Can we find a friend so faithful who will all our sorrows share? 
              Jesus knows our every weakness; take it to the Lord in prayer. 
              Are we weak and heavy laden, cumbered with a load of care? 
              Precious Savior, still our refuge, take it to the Lord in prayer. 
              Do your friends despise, forsake you? Take it to the Lord in 
              prayer! 
              In His arms Hell take and shield you; you will find a solace 
              there. 
              Blessed Savior, Thou hast promised Thou wilt all our burdens 
              bear 
              May we ever, Lord, be bringing all to Thee in earnest prayer.
 
  
              Soon in glory bright unclouded there will be no need for prayer 
              Rapture, praise and endless worship will be our sweet portion 
              there.  
           
          
 Story: 
          "What a Friend We 
          Have in Jesus" has long been associated with the United States of 
          America.  This is probably due in part to the fact that this country 
          has a reputation for being the most generous nation in the world.  
          After World War II, the United States and its people helped rebuild 
          the very nations that attacked us.  When countries-even those who were 
          enemies of the United States-have experienced great national disasters 
          such as earthquakes, floods, or famine, Americans have always been 
          among the first to respond with aid.  In Christian circles it may be 
          the American missionaries who are the best known of the foreigners who 
          go into the most remote parts of the Third World to bring help and 
          hope. 
          Though many in the U.S. judge the country, its government, and its 
          people as not coming close to the ideals set in motion by Christ, most 
          of the world's people are still amazed by America's dynamic rush to 
          help "the least of these."  In hundreds of millions of minds, the U.S. 
          has traditionally been viewed as a Christian country because of the 
          compassion it has shown to those in need.  So for many of those whose 
          lives have been saved or altered by America's outreach and generosity, 
          "What a Friend We Have in Jesus" is the song that best defines their 
          view of this country.  Yet this old hymn was not written by an 
          American; rather, it was composed in Canada by a man who was born in 
          Europe. 
          One hundred and fifty years ago, two businessmen stood on a frigid 
          Port Hope, Ontario, street corner as snow spit from a gray sky.  In 
          the midst of that bitterly cold day, a little man carrying a saw 
          walked by.  After the two friends watched the woodcutter pass, one of 
          them observed, "Now there is a man happy with his lot in life.  I wish 
          I could know his joy!" 
          "He seems to be happy, all right," the other agreed.  Then he added, 
          "I know he is a very hardworking, honest man." 
          "If he is such a happy worker and honest too," the first businessman 
          responded, "then maybe I should run after him and hire him to cut some 
          wood for me.  I am going to need some more to make it through the long 
          winter months." 
          "Oh," came the laughing reply, "he would not work for you." 
          "And why not?" demanded the first man.  "I would pay him a fair wage!" 
          "It's not that at all.  You see, Joseph Scriven only cuts wood for 
          people who cannot afford to pay anyone to cut it for them, or for 
          those who cannot cut it for themselves.  Scriven gives his work to the 
          people in need and takes nothing for himself." 
          The man who exemplified Christian charity was born in Ireland in 
          1819.  He did not have a life so charmed that faith came easily.  In 
          fact the woodcutter with the bright smile and gentle manner had 
          suffered more heartache and woe than would hit most families in three 
          generations.  The son of a captain in the British Royal Marines, 
          Joseph received a university degree from London's Trinity College in 
          1844.  A man of great faith and determination, he quickly established 
          himself as a teacher, fell in love, and made plans to settle in his 
          hometown.  Then tragedy struck.  The day before his wedding, his 
          fiance drowned.
 
  
          Overcome with grief, Scriven left Ireland to start a new life in 
          Canada.  He taught school in Woodstock and Brantford before 
          establishing a home in Rice Lake.  It was there he met and fell in 
          love with Eliza Rice.  Just weeks before she was to become Scriven's 
          bride, she suddenly grew sick.  Though the best doctors from across 
          the area were called in, nothing they did seemed to help.  In a matter 
          of weeks, Eliza died.  A shattered Scriven turned to the only thing 
          that had anchored him during his life-his faith.  Through prayer and 
          Bible study he somehow found not just solace but a mission.  The 
          twenty-five-year-old man decided to take to heart Jesus' "Sermon on 
          the Mount."  He sold all his earthly possessions and vowed to give his 
          life to the physically handicapped and financially destitute.  It was 
          a vow he never broke. 
          Ten years later Scriven received news that his mother had become very 
          ill.  The man who had taken a vow of poverty did not have the funds to 
          go home and help care for the woman who had given him birth.  
          Heartsick, feeling a need to reach out to her, Scriven first turned to 
          prayer and then to words.  In a letter to his mother, this friend of 
          the friendless wrote the story of his life in three short verses he 
          called "What a Friend We Have in Jesus."  Scriven who later said, "The 
          Lord and I wrote the song together," shared the poem with a few 
          acquaintances.  One of them took copies to a music publisher.  Within 
          two years the little poem of inspiration had been published and 
          coupled to a tune written by an American lawyer, Charles Converse. 
          "What a Friend We Have in Jesus" might have remained as obscure as 
          Joseph Scriven if it had not been for the American evangelist Dwight 
          L. Moody.  Moody came across the song some two decades after it was 
          written and believed it to be the most touching hymn he had ever 
          heard.  It was Moody, through his meetings, teachings, and books, who 
          gave the song a national platform and probably created the impression 
          that "What a Friend We Have in Jesus" had been written in the United 
          States. 
          In the late 1800s American missionaries took the hymn to the four 
          corners of the globe.  "What a Friend We Have in Jesus" was one of the 
          first American songs learned by many of those touched by these 
          missionaries' work.  Because of missionaries the song became so 
          associated with the United States and its people that by the turn of 
          the century many Eastern European immigrants sang "What a Friend" as 
          they arrived at Ellis Island.  Many of these potential Americans did 
          not understand a single word of English, but in their hearts they 
          believed the United States was a place where Jesus was everyone's 
          friend. 
          The same thoughts and inspiration that Joseph Scriven wanted to give 
          his sick mother in 1855, the idea that missionaries passed along in 
          foreign lands for generations, and the hope that immigrants clung to 
          as they arrived in the United States were adopted by millions of 
          Christians during World War I and World War II.  "What a Friend We 
          Have in Jesus" was usually sung in American churches on the Sunday 
          morning before a church member left for missionary service.  This 
          song, along with "Amazing Grace," was also the most common hymn played 
          if that same man was lost in combat.  Thus for tens of millions of 
          Americans, "What a Friend We Have in Jesus" became the spiritual 
          reinforcement that got them through the most trying times of their 
          lives.  In the process the hymn had somehow grown beyond the 
          autobiographical testimony of an Irishman, whose life had seen little 
          but trouble and sacrifice, and into an anthem whose message was 
          universal in moments of insecurity and doubt. 
          Ironically, Joseph Scriven drowned in a Canadian lake in 1886.  While 
          he did realize that the poem meant only for his mother's eyes had 
          become meaningful to others, the man with the giving spirit did not 
          live long enough to see "What a Friend We Have in Jesus" taken to 
          every corner of the globe.  Yet Scriven, who spent fifty years cutting 
          wood and giving all he had to "the least of these," would have surely 
          been pleased to know that his life's message, written in a poem, has 
          inspired so many for so long. 
          
 Bible Verse 
          Proverbs 18:34 - A 
          man that hath friends must shew himself friendly: and there is a 
          friend that sticketh closer than a brother." 
          
  
          
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